Chanting of Mantras generates potent spiritual waves or divine vibrations. Or take restricted diet.Ĭhronic diseases can be cured by Mantras. Observe Brahmacharya and live on milk and fruits for 40 days. ![]() Have a sitting in the early morning after taking bath. Repeat the Mantra with faith and devotion regularly. Mantra Siddhi for curing scorpion-sting, cobra-bite etc., can be attained within 40 days. They can be recited on ordinary days also for attaining Mantra Siddhi. You should stand in the water and repeat the Mantra. Mantra for curing scorpion-stings and cobra-bites should be repeated on eclipse days for getting Mantra Siddhi quickly. OM Sri Ramaya Namah, OM Namo Bhagavate Vasudevaya are Saguna Mantras which will enable you to attain Saguna realisation first and then Nirguna realisation in the end. They will help you to attain Self-realisation. OM, Soham, Sivoham, Aham Brahmasmi are Moksha Mantras. Repetition of Gayatri or Pranava or OM Namassivaya, OM Namo Narayanaya, OM Namo Bhagavate Vasudevaya, one and a quarter lakh of times with Bhava, faith and devotion will confer on you Mantra Siddhi. You must learn this Vidya from a Guru alone. Repetition of Panchadasakshara and Shodasakshara (Sri Vidya) will give you wealth, power, freedom etc. Repetition of Sri Hanuman Mantra, 'OM Hanumate Namah' will bestow victory and strength. It will drive off the evil influences and evil spirits. ![]() Repetition of Subrahmanya Mantra 'OM Saravanabhavaya Namah' will give you success in any undertaking and make you glorious. Maha Mrityunjaya Mantra will remove accidents, incurable diseases and bestow long life and immortality. Ganesa Mantra will remove any obstacle in any undertaking. Repetition of 'OM Sri Mahalakshmyai Namah' will confer on you wealth and remove poverty. You will get inspiration and compose poems. Repetition of Sarasvati Mantra 'OM Sarasvatyai Namah' will bestow on you wisdom and good intelligence. Recitation of the Mantras gives rise to the formation of the particular figure of the deity. Rhythmical vibrations of sounds give rise to forms. ![]() Some Mantras control and command the evil spirits. Mantras are in the form of praise and appeal to the deities, craving for help and mercy. Lord Rama conquered Ravana through the repetition of Aditya-Hridayam imparted by Agastya Rishi. Repetition of Aditya-Hridayam in the early morning is highly beneficial. It removes all diseases of the body and the diseases of the eye. Repetition of Surya Mantra bestows health, long life, vigour, vitality, Tejas or brilliance. Constant repetition of the Mantra with faith, devotion and purity augments the Sakti or power of the aspirant, purifies and awakens the Mantra Chaitanya latent in the Mantra and bestows on the Sadhaka, Mantra Siddhi, illumination, freedom, peace, eternal bliss, immortality.īy constant repetition of the Mantra the Sadhaka imbibes the virtues and powers of the Deity that presides over the Mantra. Mantra is divine power, Daivi Sakti, manifesting in a sound body. Therefore the Lord is addressed as vijñāna-mātrāya paramānanda-mūrtaye.A Mantra is divinity. ![]() This is the difference between Kṛṣṇa’s body and our body. Kṛṣṇa remembers what He said forty million years ago to the sun-god, but an ordinary being cannot remember what he said the day before yesterday. Here we receive material bodies because of a lack of knowledge, but because Kṛṣṇa, Vāsudeva, is full of knowledge, there is no difference between His body and His soul. There are no such differences for Kṛṣṇa, because His body is full of knowledge. The idea that Kṛṣṇa’s body is like ours - in other words, that His body and soul are different - is a misunderstanding. However, because the body of the Supreme Lord is full of knowledge, it needs no covering. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.” In the conditioned state of life, the body is used as our dress, and as one needs different dresses during the summer and winter, we conditioned souls are changing bodies according to our desires. “O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons.
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